Warns of the Dictatorship of a Faceless Economy
Vatican City, May 16, 2013 (Zenit.org) | 1661 hits
Pope Francis is emphasizing the predominance of ethics in economic and social matters and warning that “we have created new idols” with regard to money.
The Holy Father said this today when he received the credential letters of four new ambassadors to the Holy See: Bolot Iskovich Otunbaev from Kyrgyzstan; David Shoul from Antigua and Barbuda; Jean-Paul Senninger from Luxembourg; and Lameck Nthekela from Botswana.
“Our human family,” the Pope said, “is presently experiencing something of a turning point in its own history, if we consider the advances made in various areas. We can only praise the positive achievements which contribute to the authentic welfare of mankind, in fields such as those of health, education and communications. At the same time, we must also acknowledge that the majority of the men and women of our time continue to live daily in situations of insecurity, with dire consequences. Certain pathologies are increasing, with their psychological consequences; fear and desperation grip the hearts of many people, even in the so-called rich countries; the joy of life is diminishing; indecency and violence are on the rise; poverty is becoming more and more evident. People have to struggle to live and, frequently, to live in an undignified way.”
The Holy Father suggested that one cause of this is “our relationship with money, and our acceptance of its power over ourselves and our society.”
He said the financial crisis “makes us forget that its ultimate origin is to be found in a profound human crisis. In the denial of the primacy of human beings! We have created new idols. The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal.”
“The worldwide financial and economic crisis,” the Pontiff observed, “seems to highlight their distortions and above all the gravely deficient human perspective, which reduces men and women to just one of their needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away. We have started down the path of a disposable culture.”
The Bishop of Rome said this tendency is at the individual and societal level, and “it is being promoted!”
“In circumstances like these, solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy,” he lamented. “While the income of a minority is increasing exponentially, that of the majority is crumbling. This imbalance results from ideologies which uphold the absolute autonomy of markets and financial speculation, and thus deny the right of control to States, which are themselves charged with providing for the common good. A new, invisible and at times virtual, tyranny is established, one which unilaterally and irremediably imposes its own laws and rules. Moreover, indebtedness and credit distance countries from their real economy and citizens from their real buying power. Added to this, as if it were needed, is widespread corruption and selfish fiscal evasion which have taken on worldwide dimensions. The will to power and of possession has become limitless.”
“Concealed behind this attitude,” Francis warned, “is a rejection of ethics, a rejection of God. Ethics, like solidarity, is a nuisance! It is regarded as counterproductive: as something too human, because it relativizes money and power; as a threat, because it rejects manipulation and subjection of people: because ethics leads to God, who is situated outside the categories of the market.”
The Pope said these economists and politicians consider God as dangerous because he is “unmanageable” and he “calls man to his full realization and to independence from any kind of slavery.”
The Pope asserted that “there is a need for financial reform along ethical lines that would produce in its turn an economic reform to benefit everyone. This would nevertheless require a courageous change of attitude on the part of political leaders. I urge them to face this challenge with determination and farsightedness, taking account, naturally, of their particular situations. Money has to serve, not to rule! The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ’s name, to remind the rich to help the poor, to respect them, to promote them. The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.”
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